Monday, September 14, 2009

Greater and Happier Things Will Come Soon

Yesterday, I got so surprised

To have seen and heard

a TV program present Christmas Carols

sung so early in September.

My sister said, it’s because we’re in the first ‘ber’ month.

And in the Philippines,

we know that Christmas starts early.

September ushers hope,

Hope that greater, happier things will come soon

Especially in December

When we all gather again as families

And spend together the most festive season of all.

This month our school carries the theme,

“Building the nation through compassionate

and humble service to those in need

in imitation of the Blessed Virgin Mary”

As Ateneans,

We look up to Mary as our perfect model.

She is the source of our hope.

Hope that happier things are about to happen in our lives.

Now that’s a thought that should console us

Actually, If we look around us,

We can see that God’s goodness abound

And that happier things will certainly take place.

A pile of newspapers for the ACIL Dyaryo Drive,

Stuff for our KFD booth.

Projects returned with a matching high grade.

A cleaner classroom.

A teacher listening with us.

Classmates praying for us.

Look around.

Look deeper.

Goodness abound.

***

Even as we look beyond our classroom walls

There are hopeful signs that God is at work.

God comes to meet us like the morning rising,

Slowly, though definitely;

Quiet yet clearly.

In our world.

Changes are taking place

In different nations throughout the world.

New leaders are being elected or raised

To replace old but formerly popular governments.

Clamors for environmental action,

Political unity and economic cooperation

Among different peoples

Are getting stronger and more urgent.

In our country:

Amidst the scrambling for seats of power in government,

There are still people who choose to relinquish opportunities

Or to let go of invested wealth and vested interests for the sake of common good.

The hearts of our people are moved by

the remembrance of individuals

Who have used prayer and faith,

Instead of sheer power and manipulation

To effectively improve the quality of our lives.

In our school:

There are programs and systems

that have been in place and have reached

12 and 35 years of service.

This school year, we celebrate the 12th year

of the CSIP and the 35th year Anniversary of

the Tulong Dunong Program.

Quietly, we hope to have a whole generation of Ateneans who have learned from our classroom lessons and their outreach experiences to care for the least in our society; Clearly, through a big family of TD scholars whom we have raised and are striving to live successful lives, we hopefully help them help their own families.

Changes in our liturgical practices

Like the added installation of women lay ministers

Who will assist the community

With the sacred duty of giving Holy Communion,

Allow us to see that life in the Ateneo is always,

new, unfolding and moved by God’s spirit

of justice and love.

Through our men and women lay ministers,

We remember that the call of Christ

to serve his Church is not meant only for

priests but for all.

Let us now pause to pray:

Dearest Mary, help us see that your Son, our Savior,

is at work in our midst.

Help us become like you, a living sign of hope,

That happier things are soon to come,

Hail Mary…

Full of grace the Lord is with you,

Blessed are you among women,

and blessed is the fruit of you womb Jesus!


Holy Mary…

Mother of God,

Pray for us sinners now,

and the hour of our death.


Amen.

Friday, September 11, 2009

Homily for the Nativity of the Blessed Virgin Mary

By Fr. James Gascon, SJ
Delivered
A story is told that in heaven, it was decided that every newly arrived soul should sing a song outside the gate. One’s song would determine whether he or she was worthy to enter the gate or not. Archangel Raphael posted this instruction at the entrance of Paradise.
It happened that the soul of a great patriot, who died fighting against a corrupt government, arrived in heaven. He stood outside its gates and read the instruction. The patriot took a deep breath and begun to sing…
“To dream the impossible dream;
To fight the unbeatable foe;
To bear with unbearable sorrow…”

After the song, the gate of heaven opened and the patriot entered Paradise. Then the gate was locked.

Then came a woman philanthropist. After reading the instructions, she began to sing…

“Climb every mountain, ford every stream,
follow every rainbow, ‘til you find your dream.
A dream that would need all the love you can give…

Again, after her song, the gate of heaven opened. Joyfully, the woman philanthropist entered Paradise and the gate was locked again.

Two souls, who were both hardened criminals on earth, arrived and read the instruction posted at the entrance. After reading it, both of them shook their heads in disappointment. “How are we to enter heaven?” the first criminal asked his companion. “While on earth, the only songs we sang were vulgar and obscene ones. Our songs would reflect our earthly life, heaven’s gate will surely not open for us!” And both of them went away heartbroken.

Then, a lady came. She was a simple mother. She read the instruction, not without much difficulty. She knew not many songs. There was only one she knew. And then she began singing…

“Ang puso ko’y nagpupuri, nagpupuri sa Panginoon.
Nagalak ang aking espiritu, sa ‘king taga-pagligtas.”

Sapagkat nilingap niya, kababaan ng kanyang alipin.
Mapalad ang pangalan ko sa lahat ng mga bansa.”

Once more, after her song, the gate of heaven opened. Gratefully, the Lady entered Paradise. But from then on the gate of heaven was never locked again. And since then, every soul was assured entrance into paradise in her stead. Thus, countless got the chance to enter the gate of Paradise despite their unworthiness. The Lady’s name was Mary.

Can you be an Atenean without a special devotion to Mary? Can you call yourself an Atenean without a rosary in your pocket? Can the days of October pass by without you proudly wearing the medal and blue ribbon on your chest? Can you end a game at the UAAP without singing a hymn to our Lady, win or lose? Here in the Ateneo our special devotion to Mary defines who we are. She is our model, our inspiration, and our mother.

In Mary we find a model. Holy Mother Church teaches us that Mary was the first Christian, the first follower of our Lord. She listened to him because she knew him. She followed him because she loved him. She served him because she believed in him. Mary showed us the way to know, to love and to serve Jesus, and thus she is our model. We only look up to her and we find Jesus her son.
Mary is also our inspiration. Despite her lowliness, she was able to do the will of God. By recognizing the power and compassion of the almighty, she was able to say her Fiat: Let it be done according to your will. From her lowliness she was exulted by God and prepared to be the mother of the Lord. We too can say yes to God if we take our inspiration in Mary. And our experience has shown us that like Mary, we can say yes to God if we recognize his compassion and care for us.
Finally, she is our mother. In the same way that she took care of her son, she takes care of us by interceding for us. How many times have we run to her when we were engulfed in fear and uncertainty? We have the boldness to approach her because we know that she is our mother. And as our mother, she will never refuse us. We are confident children of our Lady.
And today, our Lady’s birthday, we celebrate this Eucharist to honor her. We gather as a community to sing hymns for her, to pray together with her, to honor her as our patron and most of all to thank God for giving us Mary to be our mother. These are the reasons why on her birthday, we give thanks. Gratitude is our response. It is also our gift to her. We thank Mary for her life. We thank her for her openness and for her yes. We thank her for how she raised Jesus to be so full of compassion and a friend to sinners and the poor. We are grateful to her for after she entered the gate of heaven, it remained open welcoming everyone despite all unworthiness.
So today, Mother Mary, our inspiration and model, on your birthday, as sons and daughters of Ignatius, we pray his prayer: Dear Mary, place me with your Son. Let me know him, love him, follow him and serve him more closely. Stand guard over my heart and let the gift of peace remain there especially when the challenges of life confront me and uncertainty haunt me. And when my final hour comes, pray for me and be with me—now and forever. Amen. Hail Holy Mary, my Queen. Pray for us your children.

“Ang puso ko’y nagpupuri, nagpupuri sa Panginoon!

By Fr. James Gascon, SJ
President/CEO
Center for Family Ministries (CeFaM)

Delivered at the Ateneo de Manila High School Covered Courts
Septmeber 08, 2009

A story is told that in heaven, it was decided that every newly arrived soul should sing a song outside the gate. One’s song would determine whether he or she was worthy to enter the gate or not. Archangel Raphael posted this instruction at the entrance of Paradise.
It happened that the soul of a great patriot, who died fighting against a corrupt government, arrived in heaven. He stood outside its gates and read the instruction.

The patriot took a deep breath and begun to sing…

“To dream the impossible dream;
To fight the unbeatable foe;
To bear with unbearable sorrow…”


After the song, the gate of heaven opened and the patriot entered Paradise. Then the gate was locked.

Then came a woman philanthropist. After reading the instructions, she began to sing…

“Climb every mountain, ford every stream,
follow every rainbow, ‘til you find your dream.
A dream that would need all the love you can give…


Again, after her song, the gate of heaven opened. Joyfully, the woman philanthropist entered Paradise and the gate was locked again.

Two souls, who were both hardened criminals on earth, arrived and read the instruction posted at the entrance. After reading it, both of them shook their heads in disappointment. “How are we to enter heaven?” the first criminal asked his companion. “While on earth, the only songs we sang were vulgar and obscene ones. Our songs would reflect our earthly life, heaven’s gate will surely not open for us!” And both of them went away heartbroken.

Then, a lady came. She was a simple mother. She read the instruction, not without much difficulty. She knew not many songs. There was only one she knew. And then she began singing…

“Ang puso ko’y nagpupuri, nagpupuri sa Panginoon.
Nagalak ang aking espiritu, sa ‘king taga-pagligtas.”

Sapagkat nilingap niya, kababaan ng kanyang alipin.
Mapalad ang pangalan ko sa lahat ng mga bansa.”


Once more, after her song, the gate of heaven opened. Gratefully, the Lady entered Paradise. But from then on the gate of heaven was never locked again. And since then, every soul was assured entrance into paradise in her stead. Thus, countless got the chance to enter the gate of Paradise despite their unworthiness. The Lady’s name was Mary.

Can you be an Atenean without a special devotion to Mary? Can you call yourself an Atenean without a rosary in your pocket? Can the days of October pass by without you proudly wearing the medal and blue ribbon on your chest? Can you end a game at the UAAP without singing a hymn to our Lady, win or lose? Here in the Ateneo our special devotion to Mary defines who we are. She is our model, our inspiration, and our mother.

In Mary we find a model. Holy Mother Church teaches us that Mary was the first Christian, the first follower of our Lord. She listened to him because she knew him. She followed him because she loved him. She served him because she believed in him. Mary showed us the way to know, to love and to serve Jesus, and thus she is our model. We only look up to her and we find Jesus her son.
Mary is also our inspiration. Despite her lowliness, she was able to do the will of God. By recognizing the power and compassion of the almighty, she was able to say her Fiat: Let it be done according to your will. From her lowliness she was exulted by God and prepared to be the mother of the Lord. We too can say yes to God if we take our inspiration in Mary. And our experience has shown us that like Mary, we can say yes to God if we recognize his compassion and care for us.
Finally, she is our mother. In the same way that she took care of her son, she takes care of us by interceding for us. How many times have we run to her when we were engulfed in fear and uncertainty? We have the boldness to approach her because we know that she is our mother. And as our mother, she will never refuse us. We are confident children of our Lady.
And today, our Lady’s birthday, we celebrate this Eucharist to honor her. We gather as a community to sing hymns for her, to pray together with her, to honor her as our patron and most of all to thank God for giving us Mary to be our mother. These are the reasons why on her birthday, we give thanks. Gratitude is our response. It is also our gift to her. We thank Mary for her life. We thank her for her openness and for her yes. We thank her for how she raised Jesus to be so full of compassion and a friend to sinners and the poor. We are grateful to her for after she entered the gate of heaven, it remained open welcoming everyone despite all unworthiness.
So today, Mother Mary, our inspiration and model, on your birthday, as sons and daughters of Ignatius, we pray his prayer: Dear Mary, place me with your Son. Let me know him, love him, follow him and serve him more closely. Stand guard over my heart and let the gift of peace remain there especially when the challenges of life confront me and uncertainty haunt me. And when my final hour comes, pray for me and be with me—now and forever. Amen. Hail Holy Mary, my Queen. Pray for us your children.

Thursday, September 03, 2009

Faith in God's Plan


The Feast of the Nativity of the Blessed Virgin Mary
September 8

“We know that all things work for the good for those who love God,
who are called according to His purpose.” –Romans 8:28

Today, we celebrate the birth of a child, who, nine months ago (December 8), was immaculately conceived in the womb of her mother, St. Anne, by her father, St. Joachim.

When this child was born, her parents probably did not know the great miracles that their little girl was destined for. All they saw was the miracle of life before them. And like all loving parents, they must have struggled to give this child a good home and tried their very best to form her to become a good person and to live a life of faith, without knowing the kind of future that awaits her. They simply trusted that God has a good plan for their child.

For who would have known the wonders that awaited this child?

A child, who from the very beginning, was chosen by God to be “full of grace”, whose enmity toward Satan was spoken of as far back as Genesis, and described in a vision of a woman crowned with stars with the moon under her feet in the Book of Revelation. A child, who would eventually be known as “blessed among all women”, the one whom God has chosen to bear His only Son, to bring life to the world.

This child is, of course, the Blessed Virgin Mary, the Mother of our Lord and Savior, Jesus Christ. It is her nativity that we are honoring today.

As the mother of our Lord, Mary has always been greatly revered and given a special place in the life of the Church. In fact, the feast of her birth has been celebrated in the Church since the 7th or 8th century. And this feast is one among the only three birthdays honored in the Liturgical Year, the other two being Christ’s Himself (December 25) and his precursor, John the Baptist’s (June 24).

However, as always, this feast is not an end in itself, but rather, points to and anticipates the coming of our true end and destiny, in Mary’s Divine son, Jesus Christ. As the song goes, “Mariang Ina ko…kay Kristong kuya ko, akayin mo ako”.

As we celebrate the feast of the nativity of the Blessed Virgin Mary, we also celebrate important events in our school: the installation of our Women Eucharistic ministers, the launch of the Katipunan Fund Drive (KFD) and the 35th year anniversary of the Tulong Dunong (TD) Program (1975-2010).

Who would have known the important roles that women would play in the life of the Church? Or how far the simple acts and generosity of our students would reach? Or how a scholarship program, which began 35 years ago through the efforts of the late Fr. James O’ Brien, SJ, would continue to flourish and bear much fruit even after so many years?

In the end, only God does—He who has called us His children, who has written our names in the palm of His hand. As cliché as it sounds, God knows what is truly best for us. The real challenge then is for us to have faith in God’s plan, that just like the life of Mary, “all things [do] work for the good for those who love God, and who are called for His purpose.”

Let us pray: God, Our Father, we ask for the grace of faithfulness, that we may truly fulfill Your plans for us and accomplish the purpose for which You have made us. We ask this through your Son, Jesus Christ, in the Holy Spirit. Amen.
Mary, Our Mother, Pray for us.

Sources:
“Doing Our Best Each Day” in Inviting God In by Joyce Rupp,
http://www.wf-f.org/BirthofMary.html, http://www.fisheaters.com

Within the Mass, the following female faculty, professionals and staff will be commissioned as Special Ministers of Holy Communion.

1. Ms. Ester M. Abito (Science)
2. Ms. Eloisa B. Albert (Science)
3. Ms. Suzanne Darlene U. Alvarez (Campus Ministry)
4. Ms. Zenaida V. Badillo (School Nurse)
5. Ms. Estela E. Banasihan (Aralin Panlipunan)
6. Ms. Mercy N. de Guia (Head Moderator)
7. Ms. Dolly G. Ducepec (CLE Subject Area)
8. Ms. Marilyn M. Lee (Office of the SAC)
9. Ms. Josie A. Loveranes (Testing and Research Office)
10. Ms. Karen Patricia N. Ong (English)
11. Ms. Ma. Margarita M. Pavia (Math)
12. Ms. Genalyn S. Sanvictores (CLE)
13. Ms. Amelia C. Solmerin (CLE)

The tree is weird.
I don't know how it can be physically formed like that.
I'ts like God.
He reaches out in ways that I can't understand.
And I'm like the swing,
hanging on for understanding and hoping
I don't fall to the ground
-The Class of 4N

All You need is one reason...

One reason to believe...
One reason to doubt...
One reason to pray...
One reason to play...
One reason to talk...

One reason to walk [away]...
One reason to act...
One reason to laugh...
One reason to smile...
One reason to frown...

But one reason isn't enough

It isn't enough, it isn't enough...
That's why we LOVE.

-Joseph Barcelon, 4N

Sa Hangin


Sa paligid hinahanap;
Sa mundong nakakalat,
Pero siya'y nasa harap:
Ang sagot sumiwalat.

-Juan Batalla

A skeptic of the grandest scale
A believer filled with self- doubt

In a respite form the daily grind
I've come to realize both mundane and supernatural

That indeed, in darkness do we really see the light of God
In presence and openness do we really feel loved
In silence do we find the wisdom we desire
And only in prayer do we realize the true meaning of our lives.

-Aldo Atienza


Naka-usap ang dilang
Apoy ang pinagmulan
'Di masunog ng salitang
Nanggaling sa kawalan
-Riv Bustamante

Pulos suliranin tnagan ng isipan,
Sa isang bakasyong ngayo'y napagbigyan.

Dangan nakita ko handang kagandahan,
Disi'y 'di natanto Febong kabanalan.
-Jus Tongson


Sa gitna ng digmann,
Sundalo'y natigilan.

Tawag ay pinakinggan,
Muli sa Diyos manahan.
-Raphael Gabriel Syjuco

Tuesday, August 18, 2009

Homilya Para sa Kapistahan ng Pag-aakyat Kay Maria Sa Langit


ni Padre Pat Falguera, SJ

Aba Ginoong Maria, napupuno ka ng grasya.
Ang Panginoong Diyos ay sumasaiyo.
Bukod kang pinagpala sa babaeng lahat
at pinagpala rin naman ang iyong Anak na si Hesus.
Santa Maria, Ina ng Diyos.
Ipanalangin mo kaming makasalanan.
Ngayon at kung kami’y mamamatay.
Amen.

Sa aking palagay, malamang ito ang isa sa mga unang panalangin itunuro sa atin ng ating mga magulang. Isang panalangin ipinasa sa ating mga lolo at lola, ng kanilang mga lola at lolo. Ilang beses ko na rin kasing nasaksihan ito sa parokya. Kung paano itinuturo ng isang ina o isang ama, ang panalanging ito sa kanyang anak. Bago umalis ng bahay at pumasok sa paaralan. Bago kumain ng hapunan matapos maglaro. Bago matulog matapos gawin ang assignment.

Malamang, unang nagisnan din natin ang panalanging ito mula sa mga madre at mga katekista. Sa unang pagtanggap natin ng mga sakramento ng simbahan. Sa binyag. Sa unang kumpisal. Sa ating first communion. At tila nga nakagisnan na rin natin ang panalanging ito sa iba’t ibang panahon ng ating simbahan. Tuwing Oktubre. Tuwing Pasko at Bagong Taon. Tuwing Biyernes Santo at Linggo ng Muling Pagkabuhay.

Madalas nga, hindi tayo malay na isinasambit na pala natin ang panalanging ito sa samu’t saring ritwal nating mga Pinoy. Bilang panghele sa anak. Habang nagbabantay sa ospital. Habang nakasakay sa FX papuntang opisina. Madalas, nananalangin tayo sa ating Mahal na Ina, kung may hinihiling tayo. Bago tayo mag abroad para magtrabaho ay dinadalaw natin siya sa Antipolo. Bago tayo mag job interview ay nagno-nobena tayo sa Baclaran. Bago tayo mag board exam ay dumadayo pa tayo sa Manaoag.

Napapansin ko nga, madalas may mga rosaryong nakatago sa ating mga bulsa. Lalo nga itong patagong nakalihim sa bulsa ng mga kalalakihan o lantaran na ring nakasabit sa mga motorbike. Ginagamit man natin itong agimat o panlaban sa masama. Ito ang ating dala dala, construction worker man tayo sa site o sales lady sa isang department store. At inilalabas mula sa taguan at idinadasal habang nakatirik ang dyip sa trapik. O di naman kaya’y kung tayo ay pauwi na, sakay ang MRT.

At madalas kung tayo nagkaka-krisis bilang pamilya o sambayanan, ito ang panalanging paulit ulit nating binabanggit. Nakakailang Aba Ginoong Maria kaya ang isang ina habang hinihintay ang results ng kanyang biopsy test? Nakakailang Aba Ginoong Maria kaya ang isang tatay habang isinusugod ang anak na naaksidente at duguan? At nakakailang Aba Ginong Maria kaya ang isang binata habang hinihintay nya ang sagot ng kasintahang nililgawan?

At kung titingnan natin ang kasaysayan ng ating bansa, ilang daang Aba Ginoong Maria kaya ang isinamo ng mga katipunero para makamit ang kalayaan? Ilang daang Aba Ginoong Maria kaya ang ipinalangin ng mga gerilya sa gitna ng digmaan? At ilang libong Aba Ginoong Maria kaya ang isinamo sa EDSA noong 1986 at 2001 sa gitna ng di katiyakan at pag-aalinlangan.

Kung ito ang panalanging ating unang natutunan, tila ito rin ang huling panalangin ating isinasambit sa bingit ng kamatayan. Magdadalawang linggo na noong ating nabalitaan kung paano yumao si Pangulong Cory Aquino. Sa ikalimang misterio ng hapis, huling huminga raw ang ating mahal na Pangulo. At sa mga sumunod na araw, ating nasaksihan kung paano inihatid ng panalanging ito si Tita Cory mula simbahan hanggang sa kanyang huling hantungan.

Bakit kaya malapit sa ating mga puso ang panalanging ito? Sa aking palagay, may tatlong dahilan kung bakit nakagisnan at nakaukit na sa ating mga puso ang panalangin ni Maria. Unang dahilan: dahil sa biyaya at pangako. Ikalawang dahilan: dahil sa galak at pasasalamat. At ikatlong dahilan: dahil sa pagsamo at pagapapaubaya.

Ang unang dahilan, dahil sa biyaya at pangako.

Sa unang pagbasa, narinig natin ang tila isang pangako: Isang babaeng malapit nang manganak ng isang sanggol na itinakdang maghahari sa lahat ng bansa. At sa ebanghelyong ating narinig, ipinamalas naman ang biyaya ng pagdalaw ni Maria sa kanyang pinsang si Isabel. At tila itong biyaya at pangako ay napaloob din sa panalangin para sa ating Mahal na Ina:

Aba Ginoong Maria, napupuno ka ng grasya.
Ang Panginoong Diyos ay sumasaiyo.

Madalas, kapag nagbitiw tayo ng salita na gagawin natin ang isang bagay, ito ay nagiging pangako. Ngunit madalas, mahirap isakatupuran ang isang pangakong binitiwan. Hindi na tayo lalayo pa para mamulat na napakadaling biguin ang mga pangako. Napakadaling ipangako ng kamara ang Comprehensive Agrarian Reform ngunit bakit hanggang ngayon napakahirap pa rin ipamigay ang lupa sa mga magsasaka ng Sumilao? Napakadaling ipangako ng isang pangulo na maganda ang larangan ng ekonomiya ngunit bakit hanggang ngayon hindi pa rin maayos ang mga tirahan ng mga maralita sa Payatas?

Ngunit sa kabila ng mga kabiguan na dulot ng mga pangakong hindi naisakatuparan, nariyan ang biyaya. Dito nag-iiba ang pangako ng Diyos at pangako ng tao. Kung sa tao, may hidwaan ang salita at gawa; sa Diyos, iisa lamang ang salita at ang gawa. Kung ganito nga ang pangako ng Diyos, bakit tila, walang nagiging epekto ang salita ng Diyos? Sa aking palagay, dito papasok ang biyaya. Ito ang biyayang madalaas ipinagkakaloob sa mga mahihirap. Kaya’t sa gitna ng kahirapan at pag-aalinlangan, hindi nating maiwasan manalangin sa ating Mahal na Ina. Na sa pangako ng sanggol sa kanyang sinapupunan, makamit din sana natin ang biyaya na dalawin nya tayo para magkaroon ng malalim na kahulugan ang ating mga buhay.

Ang pangalawang dahilan naman kung bakit malapit sa ating mga puso ang panalanging ito: dahil sa galak at pasasalamat.

Sa ikalawang pagbasa naman, narinig natin ang galak ni San Pablo sa pagpapahayag ng salita ng Diyos na may muling pagkabuhay sa bingit ng kamatayan. At sa ebanghelyong narinig natin, nasaksihan natin ang pasasalamat ni Maria pagkatapos mapuspos si Isabel ng Espiritu Santo. Itong galak at pasasalamat ay mababanaagan din natin sa ikalawang bahagi ng panalangin alay kay Maria:

Bukod kang pinagpala sa babaeng lahat
at pinagpala rin naman ang iyong Anak na si Hesus.

May iba’t ibang larangan ng galak. May galak na katuwaan lamang ng barkada habang nag-iinuman. May galak na dulot ng pag-awit ng alma mater song pagkatapos ipanalo ang isang laro sa UAAP. At may galak na dama ng isang ina pagkaluwal ng kanyang sanggol. Ngunit sa aking palagay, ang pinakamalalim na galak ay yaong galak na may kalakip na kapayapaan. Isang galak na nakabalot sa katahimikan. At sa kabila ng galak na ito ay ang malalim na pasasalamat.

Naisip ko tuloy, ito ata ang dahilan kung bakit tayong mga Pinoy ay patuloy na nakakaraos sa gitna ng kahirapan at paghihikaos. Marami kasi tayong pwedeng pasalamatan. Sa gitna ng gulo sa larangan ng pultiko, nakakalimutan natin na napakaganda ng ating bayan. Masaksihan man natin ang paglubog ng araw sa Caramoan o Camiguin o di kaya’y ang bukang liwayway sa Sagada o Malaybalay. Sa di pagkakasundo ng muslim at kristiyano, nakakalimutan natin ang napakagandang kultura ng Penafrancia sa Bicol at ng Ramadan sa Zamboanga. Sa tingin ko, kung patuloy tayong makapagpasalamat matikman ang tamis ng mangga at malanghap ang amoy ng kabihasnan sa Bulacan, makakamit natin ang tahimik at malalim na kagalakan. Hindi ito naiiiba sa pagtuklas katulad ni San Pablo sa salita ng Diyos at ang pagpuspos ng Espiritu kay Isabel.

At ang huling dahilan kung bakit malapit sa ating mga puso ang panalanging ito, dahil sa pagsamo at pagpapaubaya.

Sa ebanghelyo narinig natin ang pagsamo ni Maria sa kanyang Panginoon: “Dinadakila ng aking kaluluwa ang Panginoon, at nagagalak ang aking tagapagligtas..” Ngunit kalakip nitong pagsamo ni Maria ang kanyang pagpapaubaya na maganap nawa sa kanya ang kalooban ng Diyos. Itong pagsamo at pagpapaubaya ang bumubuo ng huling bahagi ng pagsamo natin sa ating Mahal na Ina:

Santa Maria, Ina ng Diyos.
Ipanalangin mo kaming makasalanan.
Ngayon at kung kami’y mamamatay.
Amen.

Ayon kay San Ignacio, ang mainam na pananaw sa biyaya ay ang pananaw ng isang pulubing nanlilimos ng biyaya. Tila ganito rin ang pagsamo. Pagsamo dahil hindi tayo karapat dapat. Pagsamo kahit tayo ay makasalanan. May iba’t ibang larangan din ng pagsamo. May pagsamo na galing sa isang bata na gustong makipaglaro sa kapitbahay. May pagsamo mula sa kasintahan na hwag muna ibaba ang telepono at ituloy ang kwentuhan. May pagsamo ng isang magulang gustong makapag aral sa Ateneo ang anak. Ngunit kung ang pagsamo ay walang kapalit na kawalan, tila sumasablay ito.

Kaya naman kalakip ng pagsamo ay ang pagpapaubaya na hindi nagiging pabaya. Katulad ng pagsamo ng isang inang nagdadalang tao at ipinapaubaya ang kalusugan ng magiging anak. Katulad ng pagsamo ng isang bilanggong wala namang kasalanan at ipinapaubaya ang kanyang kalayaan. Katulad ng pagsamo natin na ang darating na halalan ay magiging daan ng tunay na pagbabago. Ngunit kailangan nga tayong magpaubaya na kailangangan nating magkaisa at sama sama tayong lahat para buoin at hilumin an gating bayan. Kaya naman tila mahirap talaga magpaubaya. Ngunit may malalim na karunungan na dulot ng pagpapaubaya. At ito nga ang naging karanasan ng Ating Mahal na Ina. Dinakila siya dahil siya ay nagpaubaya. Sa kabila ng kanyang pagsamo na matupad ang pangarap ng Diyos sa tao, nagawa ni Mariang magpaubaya.

Sa tatlong dahilang ito ng biyaya at pangako, ng galak at pasasalamat, at ng pagsamo at pagpapaubaya, nawa’y unti unti tayong namumulat na ang panalangin ng Aba Ginoong Maria ay daan para makamit ang langit at makatawid sa buhay na walang hanggan.

Sa dakilang kapistahan ng Pag-akyat sa Langit sa Mahal na Birheng Maria, tila nababanaagan natin kung paano nakamit ni Maria ang kalangitan. Isang kalangitan na hindi lang natin maaakyat kapag tayo ay sumakabilang buhay na. Ngunit isang kalangitan na matutuklasan natin dito at matutuklasan natin ngayon. Isang mithiin ng kalagitan na ipinamamana sa atin ngayon ng ating Panginoon. At ang landas patungo dito ay nasa halimbawa ni Maria. Sapagkat ang pangako pala ay hahantong sa pasasalamat; at ang pasasalamat naman ay hahantong sa pagpapaubaya. Kalakip ng pagpapaubaya ay ang biyaya; Kalakip ng biyaya ang galak; at kalakakip ng galak ay ang pagsamo na may taglay na pangako.

At habang patuloy nating dinarasal ang Aba Ginoong Maria, mamumulat tayo na lalalim ang ating pananampalataya, pag-asa at pagmamahal. Sa gitna ng biyaya at pangako, namamayani pala ang pananampalataya. Sa gitna ng galak at pasasalamat, matatagpuan pala ang pag-asa. At sa gitna ng pagsamo at pagpapaubaya, magwawagi pala ang pagmamahal. Kaya naman, hanggang may isang batang nagdadasal ng Aba Ginoong Maria nang buong pananampalataya, malalampasan natin ang disyerto at makakamit natin ang lupang pangako. Naniniwala akong hanggang may isang binatang nakaluhod at nagdarasal ng Aba Ginoong Maria, may pag-asa pa rin ang ating bayan. At hanggang may isang lolo na nagdarasal ng Aba Ginoong Maria sa tabi ng kanyang irog, limampung taon na ang nakararaan, mamamayani pa rin ang pagmamahal natin sa kapuwa at sa bayan.

Kaya marahil sa kasaysayan ng ating mga pamilya at sa kasaysayan ng bayan, tugmang tugma ang panalanging ito. Sa panahon man ng kagipitan at di katiyakan, nariyan ang ating Mahal na Ina. Akmang akma ang panalanging ito, maging isa man tayong sundalo isinabak sa Mindanao, o isang pulis na gustong manatiling tapat kahit corrupt na ang hepe ng kanyang himpilan. Tugmang tugma ang panalanging ito, maging estudyante man tayo ng Ateneo, taas noong inaawit pa rin ito sa gitna ng pagkatalo o di kaya’y isang sastre sa Sapang Palay, tuwang tuwa na nakapasa ang kanyang anak sa UP. At masasamahan tayo ng panalanging ito sa gitna ng kadiliman at kahirapan. Sa simbahan na matatagpuan sa tagpi tagping barung barong sa Navotas na malapit nang ma-demolish. O di kaya’y sa mga nagsisilakihang mga simbahan sa Rome at Milan, punung puno ng ating mga kababayang sabik umuwi dahil malayo sa mga pinanggalingan. Mapapasaatin ang panalanging ito sa gitna ng paghahanap natin ng kasagutan sa napakasalimuot na suliranin ng ating bayan. Sa gitna ng mga tanong na tila walang kasagutan.

Batid kong lahat tayo dito ngayon ay mga ipinapanalanging mga biyaya at pangako. Batid kong lahat tayo dito ngayon ay may nais ipaabot na galak at pasasalamat. At batid kong lahat tayo dito ngayon ay may itinatagong mga pagsamo at pagpapapaubaya. Kaya’t sa gitna ng katahimikan at sa gabay ng ating mahal na Ina, taglay ang pananampalataya, pag-asa at pagmamahal, manalangin tayo ngayon:


Aba Ginoong Maria, napupuno ka ng grasya.
Ang Panginoong Diyos ay sumasaiyo.
Bukod kang pinagpala sa babaeng lahat
at pinagpala rin naman ang iyong Anak na si Hesus.
Santa Maria, Ina ng Diyos.
Ipanalangin mo kaming makasalanan.
Ngayon at kung kami’y mamamatay.
Amen.

Monday, August 17, 2009

A Man of Desire


When Ignatius was badly wounded from the battle of Pamplona, he hardly recovered. His health deteriorated. Worse, there were signs that death was near. His physician informed him that his days were already numbered, so he begged the Lord for him to recover the soonest. He desired for his life. Lord’s work, his recuperation was very fast that in five days he was already declared safe.

During his convalescence, he got to read the books: The Life of Christ and a book on the lives of the saints. While reading the books meditatively, he began to desire to follow the steps of the saints like Sts. Dominic and Francis. He used to say to himself, “Saint Dominic did this, so I have to do it too. Saint Francis did this, so I have to do it too.” This desire to imitate the saints lasted and brought him much consolation.

Having recovered from his infirmity, he wanted to go to Jerusalem. Every time his imagination brought him to Jerusalem, to the very places where Christ stayed and lived, his heart became restlessly yearning to fulfill this greatest desire. On February 1522, so determined, Ignatius commenced his pilgrimage and on August 31, 1523, he first set foot in the Holy land. His visits to the holy places gave birth to another desire; a desire to remain in Jerusalem and save souls. Sadly, he was not given permission to stay. Nevertheless, he was bringing with him his desire to save souls when he left Jerusalem.

His active pursuit to save souls brought him to more yearnings. He desired to preach. When faced with tribulations and inquisitions, he desired to study. He started studying Languages, earned his Bachelor’s Degree in Philosophy, worked and passed his Licentiate, then took a Theological Course. While studying, he met Peter Faber, Francis Xavier and some other friends. Together they desired for partnership in saving souls and vowing to live in poverty and chastity, and go to Jerusalem to serve Christ there. When their quest to go to Jerusalem failed, Ignatius and the other companions desired to form an Order. The Society of Jesus was born.

Desire was evident in Ignatius’ love story with Jesus. He just desired for life then this desire progressed to a desire to imitate the saints to visit the holy land to save souls in the service for Jesus. Ignatius’ mastered the art of eliciting desires which got him to his authentic self and found Christ’s fundamental desire for him.

Let us pray…

Grace to Pray for:

Lord Jesus, I beg for a heart that recognizes my earnest desires so that I may be at home with them, realizing that these are wonderful reflections of Your own desires for me.

Suggested Scriptures:

a) Isaiah 65:17-25 (The World Renewed)
b) Roman’s 8:28-39 (God’s Indomitable Love in Christ)
c) Luke 19: 1-10 (Zacchaeus’ Desire to See Jesus)
d) 1 John 1: 1-4 (The Word of Life)

Points for Prayer and Reflection:

-Make a list of your desires in life. What will make me happy? Which desire/s give/s me lasting happiness?

-Pray over your desires. Dialogue with the Lord on each of them.

-Like St. Ignatius, Zacchaeus ardently desire to see Jesus. Pray over Luke 19:1-10. Feel what Zacchaeus feels when Jesus passes by and the people are like high walls blocking his view of Jesus.

- Jun-G Bargayo, SJ -
Visit jun-g.com for more reflections.

Tuesday, August 11, 2009

Dakilang Kapistahan ng Pag-aakyat sa Langit sa Mahal na Birheng Maria


Noong nakaraang linggo, nagluksa ang buong sambayanang Pilipino sa pagpanaw ng dating Pangulong Corazon C. Aquino. Sa huling pagkakataon muling nagbuklod ang buong sambayanan upang ipakita ang ating pagmamahal at suporta kay Pangulong Cory, na siyang naging instrumento ubang maibalik ang demokrasya sa ating bansa. Patunay dito ang libo-libong mga taong nagpakita ng suporta at pagmamahal kay Cory sa araw ng kanyang libing sa kabila nang malakas na buhos ng ulan. Maging sa kamatayan, patuloy pa rin tayong pinag-kakaisa ni Pangulong Cory. Tunay mang masakit para sa ating mga Pilipino ang paglisan niya, nakita pa rin natin ang pagkilos ng Diyos sa ganitong pagkakataon. Naipakita natin na kaya nating muling magkaisa para sa isang adhikain. Sa pamamagitan nito, nabuhay at nag-init muli sa bawat isa ang pag-asa para sa ating bayan.

Ngayong buwan ng Agosto ipagdiriwang natin ang Kapistahan ng Pag-aakyat sa Langit sa Mahal na Birheng Maria. Ito’y isang mahalangang katuruan ng Simbahang Katolika na nagsasaad na si Maria, sa pagtatapos ng kanyang pag-iral sa lupa ay iniakyat ng Panginoon sa langit, “kaluluwa’t katawan”. Mas makatutulong marahil na unawain natin ang pagdiriwang na ito hindi batay sa pisikal na pag-akyat ni Maria sa langit kundi ang mas malalim na kahulugan nito sa ating buhay pananampalataya.

Ang pag-aakyat sa langit kay Maria ay bunga ng kanyang pagtugon sa tawag ng Panginoon na maging Ina ng Diyos. Ipinakita ni Maria ang kanyang buong pusong pagtugon sa tawag ng Diyos kahit hindi niya lubusang batid at nauunawaan ito. “Narito ang lingkod ng Panginoon. Maganap nawa sa akin ang ayon sa wika mo.” (Lucas 1:38) Para sa ilan sa atin, mahirap sumuong sa isang sitwasyon na hindi natin lubos na nalalaman ang kahihinatnan. Sa kabila ng maaring nadamang takot o pagdududa, ipinagkatiwala niya pa rin ang kanyang sarili sa Diyos. Pikit matang nagpaubaya si Maria sa naisin ng Diyos. Nagpamalas siya ng pagtataya ng sarili sa ninanais ng Panginoon hindi lamang para sa kanyang kapakanan ngunit para sa kaligtasan ng lahat. Dahil sa buong pusong pagtanggap ni Maria, biniyayaan siya ng natatanging lugar sa langit kapiling ng Panginoong Hesus.

Gaya ni Maria, si Pangulong Cory ay naharap din sa katulad na situwasyon. Bago niya tinanggap ang ‘tawag’ sa kanya upang maging Pangulo ng Pilipinas, siya ay isang pangkaraniwang maybahay at ina. Ngunit sa kabila ng kawalan ng katiyakan, buong pananampalataya at tiwala niyang inialay ang kanyang buhay at pagsisilbi para sa kapakanan nating mga Pilipino. May malalim na pananalig si Pangulong Cory, hindi lamang sa Diyos, kundi sa sambayanang Pilipino.

Si Maria ay tunay ngang pinagpala ng Panginoon. Isinabuhay niya ang langit sa sangkalupaan hanggang matamo ang kaganapan nito sa piling ng Panginoon nang maiakyat siya sa langit. Ang misyong ginampanan ni Maria ay hindi nangangahulugang iba siya sa atin. Ang niloob ng Panginoon para kay Maria ay siya ring niloloob ng Panginoon para sa ating lahat. Nais ng Panginoon na tayo ay Kanyang makapiling habambuhay. Ang karanasan ni Maria na makapiling ang Panginoon sa panibagong buhay ay nagbibigay sa atin ng pag-asa at pag-asam na balang araw ay makakapiling din natin ang Panginoon na siyang lumikha sa atin. Dahil sa espesyal na grasyang natamo ni Maria, tayo rin ay nakikinabang sa biyayang ito dahil naipapaabot natin ang ating mga panalangin kay Hesus sa pamamagitan ng kanyang inang si Maria.

Manalangin tayo…

Panginoong Hesus,
Gaya ng halimbawang ipinakita ng pumanaw na Pangulong Cory Aquino, dumulog din sana kami sa iyong Ina, nang maipaabot niya ang mga panalangin namin sa Iyo. Sa paraang ito, mabuo nawa ang aming bayan sa mga gawain ng pagkakaisa at sa pagdarasal namin para sa isa’t isa. Pahintulutan niyo nawang maranasan ng bawat isa sa amin ang langit sa sangkalupaan hanggang bigyan mo ito ng kaganapan sa pagdating ng araw na iyong itinakda. Amen.

Friday, August 07, 2009

Homily for the Funeral of Former President Corazon "Cory" Aquino


By Fr. Catalino Arevalo, SJ

If I may first ask pardon for what might be an unseemly introduction. In the last days of President Cory’s illness, when it seemed inevitable that the end would come, the assignment to give this homily was given to me. By Ms Kris Aquino, in fact. She reminded me that many times and publicly, her mother had said she was asking me to preach at her funeral Mass. Always I told her I was years older, and would go ahead of her, but she would just smile at this. Those who knew Tita Cory knew that when she had made up her mind, she had made up her mind.

What then is my task this morning? I know for certain that if liturgical rules were not what they are, she would have asked Congressman Ted Locsin to be here in my place. No one has it in him to speak as fittingly of Cory Aquino in the manner and measure of tribute she uniquely deserves, no one else as he. Asked in an interview she said that the address before the two Houses of Congress at Washington she considered perhaps the supreme shining moment of her life. We know who helped her with those words with which she conquered America. These last few days, too, every gifted writer in the press and other media has written on her person and political history, analyzed almost every side of her life and achievement as our own “icon of democracy”. More powerfully even, images of her and of EDSA UNO have filled hour after hour of TV time. Really, what else is left to be said?

CORY AQUINO FUNERAL HOMILY (this follows the INTRODUCTION)

So, Tita Cory, you’ll forgive me if I don’t even try to give a shadow of the great oration that should be given here this morning. Let me instead try to say some things the people who persevered for hours on end in the serried lines at Ortigas or here in Intramuros can (I hope) more easily follow. This is a lowly tribute at one with “the old sneakers and clothes made tighter by age, soaked by water and much worse for wear” of the men, women and children who braved the rain and the sun because they wanted to tell you, even for a brief and hurried moment, how much they love you. You truly ”now belong among the immortals”. But these words are for those mortals who with bruised hearts have lost “the mother of a people”. Maybe less elegantly than the seminarian said to me Monday, they would like to say also: “She was the only true queen our people have ever had, and she was queen because we knew she truly held our hearts in the greatness and the gentleness of her own.”

One of my teachers used to tell us that if we really wanted to know and understand a position held, we would have to learn it from someone fully committed to it. Just as only one who genuinely loves a person, really knows him or her also. So to begin with, I turned to three real “experts on Cory”; to ask them where for them the true greatness of Cory Aquino lay. My first source thought it was in her selflessness, seen above all in her love of country - surely above self; yes, even above family. Her self-giving, then, for us; what she had received, all became gift for us. The second, thought it was in her faith her greatness lay, in her total trust in God which was also her greatest strength. And the third said it was in her courage and the unshakable loyalty that went with it. It was a strength others could lean on; it never wavered; it never broke. . . . . . Cory’s selflessness and self-giving; her faith (the Holy Father just called it “unwavering”); her courage, her strength. -- May I use this short list to frame what I will say? O, let me name my experts now, if I may. They were three, all of them women close to her: Maria Elena Aquino Cruz, whom we know as Ballsy, Maria Aurora Aquino Abellada, Pinky to her friends; and Victoria Elisa Aquino Dee, Viel to the family. Kris and Noynoy are the public figures; they can speak for themselves. I hope they will forgive me that I did not ask.

First, then, her generous selflessness. For us this morning what is surely most to the point is her love of country. When her final illness was upon her already, she said, -- most recently at the Greenmeadows chapel (her last public words, I think) --that she was offering her suffering, first to God, then for our people. I heard that grandson Jiggy asked her why first for country and people, and she said that always the priority line-up was God, our country and our people, and then family. On radio, the other night, the commentator asked an old woman in line why she stood hours in the rain to get into La Salle. “Ito lang ang maibibigay ko po sa kanya, bilang pasasalamat.” “Bakit, ano ba ang ibinigay ni Cory sa inyo?” “Di po ba ang buhay nya? Ang buong sarila nya? At di po ba ang pagasa? Kaya mahal na mahal po namin siya.” Early on, on TV, they ran many times the clip from a last interview. She says, “I thank God, and then all of you, for making me a Filipino, for making me one of you. I cherish this as one of the truly great gifts I have received.” A few weeks from her death, she could say that; without put-on or the least insincerity. “I thank you, for making me one of you..”
Her selflessness, her self-gift. Pope Benedict likes to say that the God whom Jesus Christ revealed to us, is Father. A Father who is wholly self-gift; the God “whose nature is to give Himself” – to give Himself to us, in His Son. And, the Pope says, that is what is the meaning of Jesus and the life of Jesus, and, by discipleship, what the Christian’s life is meant to be. We Christians too, we must give ourselves away in the self-giving of love. “Ang buhay po nya at sarili. Kaya po mahal na mahal namin sya.” In the last days, when finally and reluctantly still she admitted she had much pain, I kept thinking that only a couple of weeks before, for the first time publicly, she said that she was offering it up first of all for us.”

Secondly, her faith. Pinky says, it was her mother’s greatest strength; it was what was deepest in her. Her faith was her bedrock, and it was, bedrock . Frederick Buechner the ordained minister and novelist likes to say that through his lifetime, he’s had many doubts, even deep doubt, daily doubts. “But I have never really looked down into the deep abyss and seen only nothing. Somehow I have known, that underneath all the shadows and the darkness, there are the everlasting arms.” I think Cory’s faith was like that, not in the multiplicity of doubts (even if. in a life so filled with trial, there surely were doubts too), but in the certainty of the everlasting arms. More than once she told me, “Every time life painted me into a corner, with seemingly no escape, I always turned to Him in trust. I knew He would never abandon us if we trusted in Him. And you know, somehow, He found a way out for us.” And so Pinky says, “Mom was always calm even in the most trying times. She trusted God would always be there for us, She was our source of strength. She made this world seem so much safer and less cruel for us. And now that our source of strength is gone, we have to make our faith something more like hers. But we know in our hearts that in every storm she will watch over us from heaven.”

Within this faith was her devotion to Mary, the place Our Lady of Fatima and the rosary held in her life. All we can say on this, this morning is that Our Lady truly had a special, living presence in her life: Mary was, for Cory, true mother and incomparable friend; as we say in the hymn, - vita, dulcedo et spes, - life, sweetness and hope. No, Mary was not the center of her faith, but its air, its atmosphere; and the rosary, her lifeline through every trial and crisis. In the long harsh months of her illness, Sister Lucia’s beads almost never left her hands. She was holding them, as last Saturday was dawning and her years of exile were at last done, when we know her Lady “showed unto her, the blessed fruit of her womb.”

Lastly. Her courage, her strength. Her children tell us that their father was only able to do what he wanted to do, because her loyalty and her support for his purposes was total, so she practically raised them up as a single parent. Ninoy himself wrote, again and again, that he endured imprisonment and persecution, leaning so much on her courage and love. And after his death, when she could have withdrawn in a way “safely”, to her own life with her children at last, she stayed on her feet and fought on in the years that followed, through the snap elections and what went before and after them, through her presidency and the seven coup attempts which tried to bring her down. Even after she had given up her rule, could she not have said “enough”, and we would all have understood? But with not the least desire for position or power again, whenever she thought the spaces of freedom and the true good of our land were threatened, she went back to the streets of struggle again. Once again she led us out of the apathy we so readily fall into; once again she called us out of our comfort zones to the roads of sacrifice.

Here, even hesitantly, may I add one trait, one virtue, -- to those her daughters have named? One day Cardinal Stephen Kim of South Korea asked if he might visit her. Through Ballsy, she said Yes. It was a day Malacanang was ‘closed’; they were making up the roster of members of the forthcoming Constitutional Convention. Someone from the palace staff ordered us turned away when we came; it was Ballsy who rescued us. Stephen Kim, hero and saint to his own people,--perhaps, along with Cardinal Sin, one the two greatest Asian Catholic prelates of our time,- = spent some 45 minutes talking with her. When we were on our way back, he said, “I know why the Lord has entrusted her with power, at this most difficult time. … It is because she is pure of heart. She has no desire for power; even now it is with reluctance she takes it on. And she has done this only because she wants to do whatever she can for your people.” He said, “she truly moves me by the purity of her spirit. God has given a great gift to your people.”

With this purity of heart, in the scheme of the Christian Gospel, there is joined another reality which really, only the saints understand. It is suffering. How often (it is really often; over and over through the years) she spoke of suffering as part of her life. Much contemporary spirituality speaks of suffering almost as the epitome of all evil. But in fact for all the saints, it is a mystery they themselves do not really understand nor really explain, Yet they accept it quietly, simply as part of their lives in Christ. There is only one painting she ever gave me. Kris said then, when her mom gave it to me, that it was her mom’s favorite. The painting carries 1998 as its date; Cory named it “Crosses and roses” There are seven crosses for the seven months and seven weeks of her beloved Ninoy’s imprisonment, and for the seven attempted coups during her presidency, and many roses, multi-colored roses all around them. At the back of the painting, in her own hand, she wrote a haiku of her own: “Crosses and roses/ make my life more meaningful./ I cannot complain.” Often she spoke of her “quota of suffering.” When she spoke of her last illness, she said: “I thought I had filled up my quota of suffering, but it seems there is no quota. I look at Jesus, who was wholly sinless: how much suffering he had to bear for our sakes.” And in her last public talk (it was at Greenmeadows chapel), the first time she spoke of her own pain: “I have not asked for it, but if it is meant to be part of my life still, so be it. I will not complain.” “I try to join it with Jesus’ pain and offering. For what it’s worth, I am offering it up for our people.” Friends here present, I tell you honestly I hesitated before going into this, this morning. But without it, part of the real Cory Aquino would be kept from view. Quite simply, this was integral to the love she bore for her people.

At this point, may I, following the lead Mr Rapa Lopa has given, just speak a word of thanks to President Cory’s children, who shared so much of her service and her sacrifice. They have almost never had their father and mother for themselves. For so many years, they have been asked to share Ninoy and Cory with all of us. And because of the blood and the spirit their parents have passed on to them, they too gave with generosity and grace the sacrifices we demanded of them. – Ballsy and Pinky, Viel and Kris, your husbands and your children, and Senator Noynoy, may we thank you this morning from all our hearts, and may we offer also the gratitude of the hearts of a people now forever in your debt.

In have used up all my time, some of you will say, and I have not even approached the essential: her political life, that she was our nation’s unique icon of democracy, that Cory Aquino who, throughout the world. was TIME magazine’s 1986’s woman of the year, she who led the ending of the dictatorship that had ruined our nation, the bearer of liberation, of freedom, and of hope for a prostrate people. So, by your leave, may I add one item, along this line at last. In October 1995, Milano’s Catholic University, conferred on her the doctorate honoris causa in the political sciences (incidentally, only her twenty-third honorary degree). This was only the fifth time this particular one had been given since the university’s inception: the first time to an Asian, the first ever to a woman. She wanted, at the end of her lectio magistralis, to spell out, perhaps for the first time with some explicitness and completeness, her personal political creed. She listed seven basic beliefs which, regarding political life , she said she tried to live by. Then she spoke of one more, “one more I may not omit.” Perhaps the paragraph which followed is worth citing here, even without comment, because it has something to say to our present hour.

(We cite her words now.) I believe that the vocation of politics must be accepted by those who take up the service of leadership as a vocation in its noblest meaning: it demands all of life. For the life of one would lead his or her people, -- in our time as never before, -- such a life must strive for coherence with the vision aspired to, or else that vision itself and its realization are already betrayed. That vision must itself be present, in some authentic way, in those who seek to realize it: present, in the witness of their example; present, in a purity of heart vis-à-vis the exercise and usages of power; present, in an ultimate fidelity to principle, in a dedication that is ready to count the cost in terms of “nothing less than everything.” It is Cardinal Newman, I believe, who said that in this world, we do good only in the measure that we pay for it in the currency of our own lives. For us Christians, there is always the image of Jesus, and the price his service demanded of him. And for me there has been, as a constant reminder, the sacrifice my husband offered, and the word that it has spoken, to me and my people.” (Cory Aquino, end of citation)

Conclusion

With all this said, I am done. Ma’am, tapos na po ang assignment ko. It has been so hard to do what you asked. But I comfort myself that these so many words really do not matter. What counts in the end is really – what all this week has been; these past few days’ outpouring of our people’s gratitude and love; what will come after all this today; what we will do, in the times ahead, in fidelity to your gift. I received a text last night from a man of some age and with some history behind him. “She made me proud again, to be Filipino.” Maybe that says it all., Cardinal Sin used to put it somewhat differently. “What a gift God has given our people, in giving Cory Aquino to us.” The nobility and courage of your spirit, the generosity of your heart, the grace and graciousness that accompanied you always. They called it “Cory magic” – but it was the truth, and the purity and beauty, clear and radiant within you, that we saw. And the hope that arose from that. And when the crosses came to you and you did not refuse to bear them, more to be one with your Christ and one with your people and their pain. “Blessed are the pure of heart; for they shall see God.”

Thank you Father in heaven, for your gift to us of Cory Aquino. Thank you that she passed once this way through our lives with the grace you gave her to share with us. If we give her back to you, we do it with hearts of thanksgiving, but now, oh, with breaking hearts also, because of the greatness and beauty of the gift which she was for us, the likes of which, perhaps, we shall not know again. Salamat po, Tita Cory, mahal na mahal po namin kayo.

Photo Credits: http://www.flickr.com/photos/rog3rs/3784297625/

Thursday, July 30, 2009

Dare We Ask the Question?


By Fr. Arnel Aquino, SJ
Homily shared to the Ateneo High School Community
July 30, 2009 Ateneo High School Covered Courts
Solemnity of St. Ignatius of Loyola

When I was in grade four, there was one time when my dad thought it a brilliant idea to cut my hair instead of bringing me to the barber. Back then, I already thought it was bad news. But what could I do? So dad cut my hair, bangs-style, as we called it back then. It was horrible. He combed all my hair down towards my forehead, and ran his scissors on a straight line from right to left. When I looked at myself in the mirror, I looked like I was a wearing an inverted black bowl on my head. I hated it. I went dreadfully to school and as soon as my best friends saw my hair, one of them named Raul who didn’t have front teeth walked up to me and said, “Bakit parang bunot ang buhok mo?” And all I could say was, “Gagu. Bungal.”

A month ago in Boston, when I passed a group of well-dressed high school students on my way to church, I overheard one of them say, “Dude, I don’t wanna be seen with you. You look like a tree, man.” It was obvious that they were going somewhere special, and this guy was dressed in a green top-coat and brown corduroy pants. He looked like a tree. And I felt like saying, “Your friend’s right…dude.” But they were very big boys so I just shut up and minded my own business.

Two weeks ago, when fellow Jesuits and I were walking up to the high school covered courts for the Ignatius Mass, I spotted three students seated on a bench near the ATM. And I overheard one guy sincerely tell his sad-looking friend, “Alam mo problema mo, pare, kapal ng mukha mo eh. Abusado ka eh.” I didn’t hear the rest of the conversation. But the guy who was being told off by his friend certainly looked like he agreed with him anyhow.

I remember these stories and something at the back of my head says: “Arnel, remember those times when people were actually able to tell each other what they thought about one another? Especially the lowdown’s. Remember those times when your friends could actually tell you that your attitude sucked? Those times when you and your friends could actually tell a friend ‘Alam mo, style mo, bulok’?”

For some reason, when we grow older, we lose a lot of that. We lose that spontaneity. We lose that kind of friendliness that’s able to tell each other what annoys us about one another. All grown up, you get more and more scared of being honestly told who people think you really are. If we dared ask a friend: “Who do people say that I am?” the question will most likely fetch the lowdown about ourselves. And who would want to hear that? Let me hear praise. Let me hear compliments. Let me hear what a terrific guy I am. But a lowdown? When we grow older, we begin to live with an implicit rule: “I won’t tell you your lowdown’s, so that you won’t tell me mine.” That way, we live peacefully. “Peacefully”.

Or do we? Do we really?

Many a time in the parishes and seminaries all over the world, nobody stood up to a fellow priest who was playing favorites with seminarians or spent too much time with altar boys or young girls. Suddenly, sexual scandals rocked Christendom and led to the ruin not only of priests, not only of their victims, but also of innocent faithful people scandalized out of their wits, and walked out of the Catholic faith shaking their heads. Why? No one wanted to hear the lowdown about themselves, so they weren’t confronting anyone else’s.

Recently, in a well-known school in Manila, nobody had ever gone up to the parent of a kid who bullied his way around. The kid obviously believed he could do anything he wanted because of the power of family money and the force of his dad’s rage. One fine day, out of a sudden urge to show off his stupid wrestling skills, he put a smaller classmate in a headlock and never let go. Blood stopped flowing to the little guy’s brain. The guy wilted, and fainted, and his heart stopped beating, and he died. All because despite the alarm bells that rang around the bully and his family, nobody ever had the gumption to tell him or his parents who people said the kid was, and the kind of monster the kid was turning out to be.

God knows how many more years it will take us to tell people like the Arroyos and some stupid congressmen and senators, “God love you but you’ve made a fool of us enough. So get the hell out our lives.” Because nobody would tell them who they really are for us, we, as a country, are waist-deep in c-r-a-p.

Fellow Ateneans, brothers and sisters, we have to be able to ask the very same questions that our Lord asked Peter. “Who do you say that I am? Who do people say that I am?” In the experience of Ignatius of Loyola, in every moment, God works very hard at each of us so that we may have an ever-deepening self-knowledge. You know why? Because that is where God works His miracles—from within the deepest part of ourselves. Because that is where God works His healing—in the darkest parts of ourselves. Because that is where God dwells—within the deepest part of ourselves. One of the best ways to approach that deepest part is to dare ask the question: “Pare, who do you say that I am, really?” “Bespren, who do people say that I am? Yung totoo.” “Anak, magtapat ka nga sa akin, hindi ako magagalit, promise, kumusta ba ako sa iyo?”

Matanong ko nga kayo: among the hundreds and hundreds of friends you have on your Facebook “community”, is there at least one—one soul in there who knows you so well that you can dare ask, “Anong palagay mo sa akin? Ano ba talaga ang palagay ng ibang tao sa akin?” If no such person exists on your Facebook or in your life who can answer that question with brutal honesty, then I guess you’re just a face in a book. Because regardless of the wealth of friends we have on Facebook in terms of figures, we are actually only the poorer if none of them may tell us who we really are to them. And what you have is really only a virtual personality; a Facebook personality. Little do those friends know, suplado ka pala sa personal.

Knowing the self deeply is knowing how we affect one other—both in good ways and in bad. Oh it will hurt to be told the lowdown’s about ourselves, of course it will. And it will be bad news to many of us, of course it will. And it will even take some of us by surprise, sure it will. But realize this, if we are so perfect as we often take for granted that we are, then maybe we don’t need God. Maybe we don’t need healing. If you are so good that you don’t have any lowdown’s, then you must be the Messiah the world is waiting for! And Peter must have been wrong, because we have a Messiah back here, there are hundreds of us, Messiahs, in fact.

But thankfully there already is a God. There already is a Messiah, who himself was nailed to a cross despite his utter goodness. And if this Messiah-God dared ask who people think he was, how dare us say we are his followers when we never dare enough ask that question ourselves.

Ad majorem + Dei gloriam!

Photo courtesy of Sch. Weng Bava, SJ

Wednesday, July 29, 2009

SOLEMNITY OF SAINT IGNATIUS OF LOYOLA Soldier for Christ, Founder of the Society of Jesus

Military Mass
Ateneo de Manila High School
Covered Courts
30 July 2009

The first Jesuits actually arrived in the country almost 500 years ago, in 1541. While they were primarily missionaries, even then, as now, they were already deeply involved in the education of Filipinos.

It was the early Spanish Jesuits that set up Colegio Seminario de San Ignacio in 1581, the first university not only in the Philippines but in all of Asia.

However, in the eighteenth century, the Society of Jesus fell out of favor with colonial powers and Catholic royalties. They were expelled from their areas, including the Philippines, until finally, in 1773, the congregation was dissolved.

After decades of persecution and suppression, the Jesuit congregation was reinstated. On April 14, 1859, almost a hundred years after they were expelled from the country, ten Jesuits of the Aragon Province sailed to the frontier in the ship Luisita to Manila. They were supposed to do missionary work in Mindanao. Before proceeding to Mindanao, the Jesuits were petitioned by residents of Manila to set up a Jesuit school which eventually became Ateneo de Manila University.

This year, we celebrate the return of the Jesuits in the Philippines. We honor the legacy of the 150th long years Jesuit education, marked with excellence, commitment and leadership: strong characteristics of all Jesuit apostolates in the Philippines. Thus, in this new frontier of technology, post-modernism and globalization we are continuously called to engage the world through the great blessing that is our Jesuit education.

Reflecting on the words of Fr. Superior General Adolfo Nicolas, SJ, the 29th successor of Ignatius, we are challenged to sail towards the new frontiers in our modern times. We are all called to conquer the Frontier of Depth, which is best translated as the Ignatian Magis. We have been reminded that St. Ignatius has always been concerned with depth as expressed in non multa sed multum, not many but much. For St. Ignatius, it was not about the number of achievements, awards, and recognition, but the quality of learning, reflections and deeper understanding of the essentials in life.

Fr. Nicolas, SJ invites furthermore to move towards the Frontier of Universality. We have been reminded that St. Ignatius spoke of what is for the universal good. St. Ignatius has instructed his men to go where there is a greater need. Universality is recognizing that we are part of something bigger, of a greater vineyard where the Lord wants us to work in. And clearly, this It goes beyond the four walls of Ateneo. It is to synergize with other schools across the country even within Asia.

Let us then keep the frontiers of depth and universality in our minds and hearts as we build this nation through authentic piety, discipline and generosity.


+ad majorem Dei gloriam+

Friday, July 17, 2009

WhEre is Salu-Salo? – Hanggang MomENtum Ca Lang E…

The Mass of Holy Spirit is one of the most auspicious events for me in the Ateneo H.S It is the event that unites me with the entire Ateneo Community. It is when I have salu-salos, know more about my classmates, teachers and co-parents. But is that an accurate understanding of what the Mass of the Holy Spirit is all about?

The Mass of the Holy Spirit is the celebration where we receive the Holy Spirit. The Holy Spirit invites us as unredeemed persons to follow Christ. We are brought to Christ when we receive the Holy Spirit. We are “Born Again” with the Spirit.

Jesus Himself was also gifted with the Holy Spirit. When Jesus was baptized by John the Baptist (Mt. 3: 13-17), a dove descended upon Jesus Christ. The dove symbolized the Holy Spirit who anointed him with extraordinary power and the gifts he needed for his public ministry. The Holy Spirit is truly a gift to us to help others.

As Christians, the Mass of the Holy Spirit should remind me that yes, I am a sinful being; however, I could be redeemed by following God’s Ways. As an Atenean, the Mass gives me light by reminding me to share my gifts with other people as how the Holy Spirit has sent me His gifts. I can clearly share my gifts especially to those who are in need like the TD Kids. I am invited to share my knowledge that I have acquired from our school to the TD Kids so that they will be able use these gifts for the greater glory of God.

I know almost everyone would criticize that this year’s Mass of the Holy Spirit was not as memorable as before. It was not THE BEST mainly because there was no salu-salo and honestly, I do have to agree with them. I know that the school is hurrying up with its busy schedule due to the large amount of suspension of classes but the event lost not it’s essence but it’s momentum – the family gathering, salu-salo, games/events and even the attendance of our own principal. How sad it is that the event was not as vivacious as it was before!

Despite the lack of momentum, it is very important that I remember the essence of this event – to simply hear and follow God. This is the last Mass of the Holy Spirit I will have in the High School and this might serve as a lesson not only to me but to everyone that the celebration is not about me and you, him nor her, they nor us, but rather it is more about Him whom which we sometimes forget.

Shared by Barry Union R. Kayanan, 4G

Photos courtesy of Justin Santos of the class of 4I

Monday, July 13, 2009

ATENEO DE MANILA HIGH SCHOOL CAMPUS MINISTRY VISION AND MISSION STATEMENT

The Ateneo de Manila High School Campus Ministry, as an extension of the basic ministries of the Church, seeks to uphold and promote the Jesuit and Ignatian ideal of Christ-centeredness in all the members of the community as a way of harnessing and nurturing in them a well-formed conscience, compassion, competence, and commitment to Christ’s mission of love and service.

The Ateneo de Manila High School Campus Ministry envisions a community of students, faculty, staff, parents, and alumni, who pray and work together towards being “well-honed instruments in the hands of God” in the service of faith and justice.


Vision:

The AHS-CMO provides spiritual formation programs based on Ignatian Spirituality

that cater to the spiritual needs of the AHS community (students, faculty and staff)

Mission:

Rooted in the Spiritual Exercises of St. Ignatius of Loyola, our mission is to foster faith, hope and love in the AHS community through acts of prayer, worship, and transcendence in the world.