Monday, August 17, 2009

A Man of Desire


When Ignatius was badly wounded from the battle of Pamplona, he hardly recovered. His health deteriorated. Worse, there were signs that death was near. His physician informed him that his days were already numbered, so he begged the Lord for him to recover the soonest. He desired for his life. Lord’s work, his recuperation was very fast that in five days he was already declared safe.

During his convalescence, he got to read the books: The Life of Christ and a book on the lives of the saints. While reading the books meditatively, he began to desire to follow the steps of the saints like Sts. Dominic and Francis. He used to say to himself, “Saint Dominic did this, so I have to do it too. Saint Francis did this, so I have to do it too.” This desire to imitate the saints lasted and brought him much consolation.

Having recovered from his infirmity, he wanted to go to Jerusalem. Every time his imagination brought him to Jerusalem, to the very places where Christ stayed and lived, his heart became restlessly yearning to fulfill this greatest desire. On February 1522, so determined, Ignatius commenced his pilgrimage and on August 31, 1523, he first set foot in the Holy land. His visits to the holy places gave birth to another desire; a desire to remain in Jerusalem and save souls. Sadly, he was not given permission to stay. Nevertheless, he was bringing with him his desire to save souls when he left Jerusalem.

His active pursuit to save souls brought him to more yearnings. He desired to preach. When faced with tribulations and inquisitions, he desired to study. He started studying Languages, earned his Bachelor’s Degree in Philosophy, worked and passed his Licentiate, then took a Theological Course. While studying, he met Peter Faber, Francis Xavier and some other friends. Together they desired for partnership in saving souls and vowing to live in poverty and chastity, and go to Jerusalem to serve Christ there. When their quest to go to Jerusalem failed, Ignatius and the other companions desired to form an Order. The Society of Jesus was born.

Desire was evident in Ignatius’ love story with Jesus. He just desired for life then this desire progressed to a desire to imitate the saints to visit the holy land to save souls in the service for Jesus. Ignatius’ mastered the art of eliciting desires which got him to his authentic self and found Christ’s fundamental desire for him.

Let us pray…

Grace to Pray for:

Lord Jesus, I beg for a heart that recognizes my earnest desires so that I may be at home with them, realizing that these are wonderful reflections of Your own desires for me.

Suggested Scriptures:

a) Isaiah 65:17-25 (The World Renewed)
b) Roman’s 8:28-39 (God’s Indomitable Love in Christ)
c) Luke 19: 1-10 (Zacchaeus’ Desire to See Jesus)
d) 1 John 1: 1-4 (The Word of Life)

Points for Prayer and Reflection:

-Make a list of your desires in life. What will make me happy? Which desire/s give/s me lasting happiness?

-Pray over your desires. Dialogue with the Lord on each of them.

-Like St. Ignatius, Zacchaeus ardently desire to see Jesus. Pray over Luke 19:1-10. Feel what Zacchaeus feels when Jesus passes by and the people are like high walls blocking his view of Jesus.

- Jun-G Bargayo, SJ -
Visit jun-g.com for more reflections.

Tuesday, August 11, 2009

Dakilang Kapistahan ng Pag-aakyat sa Langit sa Mahal na Birheng Maria


Noong nakaraang linggo, nagluksa ang buong sambayanang Pilipino sa pagpanaw ng dating Pangulong Corazon C. Aquino. Sa huling pagkakataon muling nagbuklod ang buong sambayanan upang ipakita ang ating pagmamahal at suporta kay Pangulong Cory, na siyang naging instrumento ubang maibalik ang demokrasya sa ating bansa. Patunay dito ang libo-libong mga taong nagpakita ng suporta at pagmamahal kay Cory sa araw ng kanyang libing sa kabila nang malakas na buhos ng ulan. Maging sa kamatayan, patuloy pa rin tayong pinag-kakaisa ni Pangulong Cory. Tunay mang masakit para sa ating mga Pilipino ang paglisan niya, nakita pa rin natin ang pagkilos ng Diyos sa ganitong pagkakataon. Naipakita natin na kaya nating muling magkaisa para sa isang adhikain. Sa pamamagitan nito, nabuhay at nag-init muli sa bawat isa ang pag-asa para sa ating bayan.

Ngayong buwan ng Agosto ipagdiriwang natin ang Kapistahan ng Pag-aakyat sa Langit sa Mahal na Birheng Maria. Ito’y isang mahalangang katuruan ng Simbahang Katolika na nagsasaad na si Maria, sa pagtatapos ng kanyang pag-iral sa lupa ay iniakyat ng Panginoon sa langit, “kaluluwa’t katawan”. Mas makatutulong marahil na unawain natin ang pagdiriwang na ito hindi batay sa pisikal na pag-akyat ni Maria sa langit kundi ang mas malalim na kahulugan nito sa ating buhay pananampalataya.

Ang pag-aakyat sa langit kay Maria ay bunga ng kanyang pagtugon sa tawag ng Panginoon na maging Ina ng Diyos. Ipinakita ni Maria ang kanyang buong pusong pagtugon sa tawag ng Diyos kahit hindi niya lubusang batid at nauunawaan ito. “Narito ang lingkod ng Panginoon. Maganap nawa sa akin ang ayon sa wika mo.” (Lucas 1:38) Para sa ilan sa atin, mahirap sumuong sa isang sitwasyon na hindi natin lubos na nalalaman ang kahihinatnan. Sa kabila ng maaring nadamang takot o pagdududa, ipinagkatiwala niya pa rin ang kanyang sarili sa Diyos. Pikit matang nagpaubaya si Maria sa naisin ng Diyos. Nagpamalas siya ng pagtataya ng sarili sa ninanais ng Panginoon hindi lamang para sa kanyang kapakanan ngunit para sa kaligtasan ng lahat. Dahil sa buong pusong pagtanggap ni Maria, biniyayaan siya ng natatanging lugar sa langit kapiling ng Panginoong Hesus.

Gaya ni Maria, si Pangulong Cory ay naharap din sa katulad na situwasyon. Bago niya tinanggap ang ‘tawag’ sa kanya upang maging Pangulo ng Pilipinas, siya ay isang pangkaraniwang maybahay at ina. Ngunit sa kabila ng kawalan ng katiyakan, buong pananampalataya at tiwala niyang inialay ang kanyang buhay at pagsisilbi para sa kapakanan nating mga Pilipino. May malalim na pananalig si Pangulong Cory, hindi lamang sa Diyos, kundi sa sambayanang Pilipino.

Si Maria ay tunay ngang pinagpala ng Panginoon. Isinabuhay niya ang langit sa sangkalupaan hanggang matamo ang kaganapan nito sa piling ng Panginoon nang maiakyat siya sa langit. Ang misyong ginampanan ni Maria ay hindi nangangahulugang iba siya sa atin. Ang niloob ng Panginoon para kay Maria ay siya ring niloloob ng Panginoon para sa ating lahat. Nais ng Panginoon na tayo ay Kanyang makapiling habambuhay. Ang karanasan ni Maria na makapiling ang Panginoon sa panibagong buhay ay nagbibigay sa atin ng pag-asa at pag-asam na balang araw ay makakapiling din natin ang Panginoon na siyang lumikha sa atin. Dahil sa espesyal na grasyang natamo ni Maria, tayo rin ay nakikinabang sa biyayang ito dahil naipapaabot natin ang ating mga panalangin kay Hesus sa pamamagitan ng kanyang inang si Maria.

Manalangin tayo…

Panginoong Hesus,
Gaya ng halimbawang ipinakita ng pumanaw na Pangulong Cory Aquino, dumulog din sana kami sa iyong Ina, nang maipaabot niya ang mga panalangin namin sa Iyo. Sa paraang ito, mabuo nawa ang aming bayan sa mga gawain ng pagkakaisa at sa pagdarasal namin para sa isa’t isa. Pahintulutan niyo nawang maranasan ng bawat isa sa amin ang langit sa sangkalupaan hanggang bigyan mo ito ng kaganapan sa pagdating ng araw na iyong itinakda. Amen.

Friday, August 07, 2009

Homily for the Funeral of Former President Corazon "Cory" Aquino


By Fr. Catalino Arevalo, SJ

If I may first ask pardon for what might be an unseemly introduction. In the last days of President Cory’s illness, when it seemed inevitable that the end would come, the assignment to give this homily was given to me. By Ms Kris Aquino, in fact. She reminded me that many times and publicly, her mother had said she was asking me to preach at her funeral Mass. Always I told her I was years older, and would go ahead of her, but she would just smile at this. Those who knew Tita Cory knew that when she had made up her mind, she had made up her mind.

What then is my task this morning? I know for certain that if liturgical rules were not what they are, she would have asked Congressman Ted Locsin to be here in my place. No one has it in him to speak as fittingly of Cory Aquino in the manner and measure of tribute she uniquely deserves, no one else as he. Asked in an interview she said that the address before the two Houses of Congress at Washington she considered perhaps the supreme shining moment of her life. We know who helped her with those words with which she conquered America. These last few days, too, every gifted writer in the press and other media has written on her person and political history, analyzed almost every side of her life and achievement as our own “icon of democracy”. More powerfully even, images of her and of EDSA UNO have filled hour after hour of TV time. Really, what else is left to be said?

CORY AQUINO FUNERAL HOMILY (this follows the INTRODUCTION)

So, Tita Cory, you’ll forgive me if I don’t even try to give a shadow of the great oration that should be given here this morning. Let me instead try to say some things the people who persevered for hours on end in the serried lines at Ortigas or here in Intramuros can (I hope) more easily follow. This is a lowly tribute at one with “the old sneakers and clothes made tighter by age, soaked by water and much worse for wear” of the men, women and children who braved the rain and the sun because they wanted to tell you, even for a brief and hurried moment, how much they love you. You truly ”now belong among the immortals”. But these words are for those mortals who with bruised hearts have lost “the mother of a people”. Maybe less elegantly than the seminarian said to me Monday, they would like to say also: “She was the only true queen our people have ever had, and she was queen because we knew she truly held our hearts in the greatness and the gentleness of her own.”

One of my teachers used to tell us that if we really wanted to know and understand a position held, we would have to learn it from someone fully committed to it. Just as only one who genuinely loves a person, really knows him or her also. So to begin with, I turned to three real “experts on Cory”; to ask them where for them the true greatness of Cory Aquino lay. My first source thought it was in her selflessness, seen above all in her love of country - surely above self; yes, even above family. Her self-giving, then, for us; what she had received, all became gift for us. The second, thought it was in her faith her greatness lay, in her total trust in God which was also her greatest strength. And the third said it was in her courage and the unshakable loyalty that went with it. It was a strength others could lean on; it never wavered; it never broke. . . . . . Cory’s selflessness and self-giving; her faith (the Holy Father just called it “unwavering”); her courage, her strength. -- May I use this short list to frame what I will say? O, let me name my experts now, if I may. They were three, all of them women close to her: Maria Elena Aquino Cruz, whom we know as Ballsy, Maria Aurora Aquino Abellada, Pinky to her friends; and Victoria Elisa Aquino Dee, Viel to the family. Kris and Noynoy are the public figures; they can speak for themselves. I hope they will forgive me that I did not ask.

First, then, her generous selflessness. For us this morning what is surely most to the point is her love of country. When her final illness was upon her already, she said, -- most recently at the Greenmeadows chapel (her last public words, I think) --that she was offering her suffering, first to God, then for our people. I heard that grandson Jiggy asked her why first for country and people, and she said that always the priority line-up was God, our country and our people, and then family. On radio, the other night, the commentator asked an old woman in line why she stood hours in the rain to get into La Salle. “Ito lang ang maibibigay ko po sa kanya, bilang pasasalamat.” “Bakit, ano ba ang ibinigay ni Cory sa inyo?” “Di po ba ang buhay nya? Ang buong sarila nya? At di po ba ang pagasa? Kaya mahal na mahal po namin siya.” Early on, on TV, they ran many times the clip from a last interview. She says, “I thank God, and then all of you, for making me a Filipino, for making me one of you. I cherish this as one of the truly great gifts I have received.” A few weeks from her death, she could say that; without put-on or the least insincerity. “I thank you, for making me one of you..”
Her selflessness, her self-gift. Pope Benedict likes to say that the God whom Jesus Christ revealed to us, is Father. A Father who is wholly self-gift; the God “whose nature is to give Himself” – to give Himself to us, in His Son. And, the Pope says, that is what is the meaning of Jesus and the life of Jesus, and, by discipleship, what the Christian’s life is meant to be. We Christians too, we must give ourselves away in the self-giving of love. “Ang buhay po nya at sarili. Kaya po mahal na mahal namin sya.” In the last days, when finally and reluctantly still she admitted she had much pain, I kept thinking that only a couple of weeks before, for the first time publicly, she said that she was offering it up first of all for us.”

Secondly, her faith. Pinky says, it was her mother’s greatest strength; it was what was deepest in her. Her faith was her bedrock, and it was, bedrock . Frederick Buechner the ordained minister and novelist likes to say that through his lifetime, he’s had many doubts, even deep doubt, daily doubts. “But I have never really looked down into the deep abyss and seen only nothing. Somehow I have known, that underneath all the shadows and the darkness, there are the everlasting arms.” I think Cory’s faith was like that, not in the multiplicity of doubts (even if. in a life so filled with trial, there surely were doubts too), but in the certainty of the everlasting arms. More than once she told me, “Every time life painted me into a corner, with seemingly no escape, I always turned to Him in trust. I knew He would never abandon us if we trusted in Him. And you know, somehow, He found a way out for us.” And so Pinky says, “Mom was always calm even in the most trying times. She trusted God would always be there for us, She was our source of strength. She made this world seem so much safer and less cruel for us. And now that our source of strength is gone, we have to make our faith something more like hers. But we know in our hearts that in every storm she will watch over us from heaven.”

Within this faith was her devotion to Mary, the place Our Lady of Fatima and the rosary held in her life. All we can say on this, this morning is that Our Lady truly had a special, living presence in her life: Mary was, for Cory, true mother and incomparable friend; as we say in the hymn, - vita, dulcedo et spes, - life, sweetness and hope. No, Mary was not the center of her faith, but its air, its atmosphere; and the rosary, her lifeline through every trial and crisis. In the long harsh months of her illness, Sister Lucia’s beads almost never left her hands. She was holding them, as last Saturday was dawning and her years of exile were at last done, when we know her Lady “showed unto her, the blessed fruit of her womb.”

Lastly. Her courage, her strength. Her children tell us that their father was only able to do what he wanted to do, because her loyalty and her support for his purposes was total, so she practically raised them up as a single parent. Ninoy himself wrote, again and again, that he endured imprisonment and persecution, leaning so much on her courage and love. And after his death, when she could have withdrawn in a way “safely”, to her own life with her children at last, she stayed on her feet and fought on in the years that followed, through the snap elections and what went before and after them, through her presidency and the seven coup attempts which tried to bring her down. Even after she had given up her rule, could she not have said “enough”, and we would all have understood? But with not the least desire for position or power again, whenever she thought the spaces of freedom and the true good of our land were threatened, she went back to the streets of struggle again. Once again she led us out of the apathy we so readily fall into; once again she called us out of our comfort zones to the roads of sacrifice.

Here, even hesitantly, may I add one trait, one virtue, -- to those her daughters have named? One day Cardinal Stephen Kim of South Korea asked if he might visit her. Through Ballsy, she said Yes. It was a day Malacanang was ‘closed’; they were making up the roster of members of the forthcoming Constitutional Convention. Someone from the palace staff ordered us turned away when we came; it was Ballsy who rescued us. Stephen Kim, hero and saint to his own people,--perhaps, along with Cardinal Sin, one the two greatest Asian Catholic prelates of our time,- = spent some 45 minutes talking with her. When we were on our way back, he said, “I know why the Lord has entrusted her with power, at this most difficult time. … It is because she is pure of heart. She has no desire for power; even now it is with reluctance she takes it on. And she has done this only because she wants to do whatever she can for your people.” He said, “she truly moves me by the purity of her spirit. God has given a great gift to your people.”

With this purity of heart, in the scheme of the Christian Gospel, there is joined another reality which really, only the saints understand. It is suffering. How often (it is really often; over and over through the years) she spoke of suffering as part of her life. Much contemporary spirituality speaks of suffering almost as the epitome of all evil. But in fact for all the saints, it is a mystery they themselves do not really understand nor really explain, Yet they accept it quietly, simply as part of their lives in Christ. There is only one painting she ever gave me. Kris said then, when her mom gave it to me, that it was her mom’s favorite. The painting carries 1998 as its date; Cory named it “Crosses and roses” There are seven crosses for the seven months and seven weeks of her beloved Ninoy’s imprisonment, and for the seven attempted coups during her presidency, and many roses, multi-colored roses all around them. At the back of the painting, in her own hand, she wrote a haiku of her own: “Crosses and roses/ make my life more meaningful./ I cannot complain.” Often she spoke of her “quota of suffering.” When she spoke of her last illness, she said: “I thought I had filled up my quota of suffering, but it seems there is no quota. I look at Jesus, who was wholly sinless: how much suffering he had to bear for our sakes.” And in her last public talk (it was at Greenmeadows chapel), the first time she spoke of her own pain: “I have not asked for it, but if it is meant to be part of my life still, so be it. I will not complain.” “I try to join it with Jesus’ pain and offering. For what it’s worth, I am offering it up for our people.” Friends here present, I tell you honestly I hesitated before going into this, this morning. But without it, part of the real Cory Aquino would be kept from view. Quite simply, this was integral to the love she bore for her people.

At this point, may I, following the lead Mr Rapa Lopa has given, just speak a word of thanks to President Cory’s children, who shared so much of her service and her sacrifice. They have almost never had their father and mother for themselves. For so many years, they have been asked to share Ninoy and Cory with all of us. And because of the blood and the spirit their parents have passed on to them, they too gave with generosity and grace the sacrifices we demanded of them. – Ballsy and Pinky, Viel and Kris, your husbands and your children, and Senator Noynoy, may we thank you this morning from all our hearts, and may we offer also the gratitude of the hearts of a people now forever in your debt.

In have used up all my time, some of you will say, and I have not even approached the essential: her political life, that she was our nation’s unique icon of democracy, that Cory Aquino who, throughout the world. was TIME magazine’s 1986’s woman of the year, she who led the ending of the dictatorship that had ruined our nation, the bearer of liberation, of freedom, and of hope for a prostrate people. So, by your leave, may I add one item, along this line at last. In October 1995, Milano’s Catholic University, conferred on her the doctorate honoris causa in the political sciences (incidentally, only her twenty-third honorary degree). This was only the fifth time this particular one had been given since the university’s inception: the first time to an Asian, the first ever to a woman. She wanted, at the end of her lectio magistralis, to spell out, perhaps for the first time with some explicitness and completeness, her personal political creed. She listed seven basic beliefs which, regarding political life , she said she tried to live by. Then she spoke of one more, “one more I may not omit.” Perhaps the paragraph which followed is worth citing here, even without comment, because it has something to say to our present hour.

(We cite her words now.) I believe that the vocation of politics must be accepted by those who take up the service of leadership as a vocation in its noblest meaning: it demands all of life. For the life of one would lead his or her people, -- in our time as never before, -- such a life must strive for coherence with the vision aspired to, or else that vision itself and its realization are already betrayed. That vision must itself be present, in some authentic way, in those who seek to realize it: present, in the witness of their example; present, in a purity of heart vis-à-vis the exercise and usages of power; present, in an ultimate fidelity to principle, in a dedication that is ready to count the cost in terms of “nothing less than everything.” It is Cardinal Newman, I believe, who said that in this world, we do good only in the measure that we pay for it in the currency of our own lives. For us Christians, there is always the image of Jesus, and the price his service demanded of him. And for me there has been, as a constant reminder, the sacrifice my husband offered, and the word that it has spoken, to me and my people.” (Cory Aquino, end of citation)

Conclusion

With all this said, I am done. Ma’am, tapos na po ang assignment ko. It has been so hard to do what you asked. But I comfort myself that these so many words really do not matter. What counts in the end is really – what all this week has been; these past few days’ outpouring of our people’s gratitude and love; what will come after all this today; what we will do, in the times ahead, in fidelity to your gift. I received a text last night from a man of some age and with some history behind him. “She made me proud again, to be Filipino.” Maybe that says it all., Cardinal Sin used to put it somewhat differently. “What a gift God has given our people, in giving Cory Aquino to us.” The nobility and courage of your spirit, the generosity of your heart, the grace and graciousness that accompanied you always. They called it “Cory magic” – but it was the truth, and the purity and beauty, clear and radiant within you, that we saw. And the hope that arose from that. And when the crosses came to you and you did not refuse to bear them, more to be one with your Christ and one with your people and their pain. “Blessed are the pure of heart; for they shall see God.”

Thank you Father in heaven, for your gift to us of Cory Aquino. Thank you that she passed once this way through our lives with the grace you gave her to share with us. If we give her back to you, we do it with hearts of thanksgiving, but now, oh, with breaking hearts also, because of the greatness and beauty of the gift which she was for us, the likes of which, perhaps, we shall not know again. Salamat po, Tita Cory, mahal na mahal po namin kayo.

Photo Credits: http://www.flickr.com/photos/rog3rs/3784297625/

Thursday, July 30, 2009

Dare We Ask the Question?


By Fr. Arnel Aquino, SJ
Homily shared to the Ateneo High School Community
July 30, 2009 Ateneo High School Covered Courts
Solemnity of St. Ignatius of Loyola

When I was in grade four, there was one time when my dad thought it a brilliant idea to cut my hair instead of bringing me to the barber. Back then, I already thought it was bad news. But what could I do? So dad cut my hair, bangs-style, as we called it back then. It was horrible. He combed all my hair down towards my forehead, and ran his scissors on a straight line from right to left. When I looked at myself in the mirror, I looked like I was a wearing an inverted black bowl on my head. I hated it. I went dreadfully to school and as soon as my best friends saw my hair, one of them named Raul who didn’t have front teeth walked up to me and said, “Bakit parang bunot ang buhok mo?” And all I could say was, “Gagu. Bungal.”

A month ago in Boston, when I passed a group of well-dressed high school students on my way to church, I overheard one of them say, “Dude, I don’t wanna be seen with you. You look like a tree, man.” It was obvious that they were going somewhere special, and this guy was dressed in a green top-coat and brown corduroy pants. He looked like a tree. And I felt like saying, “Your friend’s right…dude.” But they were very big boys so I just shut up and minded my own business.

Two weeks ago, when fellow Jesuits and I were walking up to the high school covered courts for the Ignatius Mass, I spotted three students seated on a bench near the ATM. And I overheard one guy sincerely tell his sad-looking friend, “Alam mo problema mo, pare, kapal ng mukha mo eh. Abusado ka eh.” I didn’t hear the rest of the conversation. But the guy who was being told off by his friend certainly looked like he agreed with him anyhow.

I remember these stories and something at the back of my head says: “Arnel, remember those times when people were actually able to tell each other what they thought about one another? Especially the lowdown’s. Remember those times when your friends could actually tell you that your attitude sucked? Those times when you and your friends could actually tell a friend ‘Alam mo, style mo, bulok’?”

For some reason, when we grow older, we lose a lot of that. We lose that spontaneity. We lose that kind of friendliness that’s able to tell each other what annoys us about one another. All grown up, you get more and more scared of being honestly told who people think you really are. If we dared ask a friend: “Who do people say that I am?” the question will most likely fetch the lowdown about ourselves. And who would want to hear that? Let me hear praise. Let me hear compliments. Let me hear what a terrific guy I am. But a lowdown? When we grow older, we begin to live with an implicit rule: “I won’t tell you your lowdown’s, so that you won’t tell me mine.” That way, we live peacefully. “Peacefully”.

Or do we? Do we really?

Many a time in the parishes and seminaries all over the world, nobody stood up to a fellow priest who was playing favorites with seminarians or spent too much time with altar boys or young girls. Suddenly, sexual scandals rocked Christendom and led to the ruin not only of priests, not only of their victims, but also of innocent faithful people scandalized out of their wits, and walked out of the Catholic faith shaking their heads. Why? No one wanted to hear the lowdown about themselves, so they weren’t confronting anyone else’s.

Recently, in a well-known school in Manila, nobody had ever gone up to the parent of a kid who bullied his way around. The kid obviously believed he could do anything he wanted because of the power of family money and the force of his dad’s rage. One fine day, out of a sudden urge to show off his stupid wrestling skills, he put a smaller classmate in a headlock and never let go. Blood stopped flowing to the little guy’s brain. The guy wilted, and fainted, and his heart stopped beating, and he died. All because despite the alarm bells that rang around the bully and his family, nobody ever had the gumption to tell him or his parents who people said the kid was, and the kind of monster the kid was turning out to be.

God knows how many more years it will take us to tell people like the Arroyos and some stupid congressmen and senators, “God love you but you’ve made a fool of us enough. So get the hell out our lives.” Because nobody would tell them who they really are for us, we, as a country, are waist-deep in c-r-a-p.

Fellow Ateneans, brothers and sisters, we have to be able to ask the very same questions that our Lord asked Peter. “Who do you say that I am? Who do people say that I am?” In the experience of Ignatius of Loyola, in every moment, God works very hard at each of us so that we may have an ever-deepening self-knowledge. You know why? Because that is where God works His miracles—from within the deepest part of ourselves. Because that is where God works His healing—in the darkest parts of ourselves. Because that is where God dwells—within the deepest part of ourselves. One of the best ways to approach that deepest part is to dare ask the question: “Pare, who do you say that I am, really?” “Bespren, who do people say that I am? Yung totoo.” “Anak, magtapat ka nga sa akin, hindi ako magagalit, promise, kumusta ba ako sa iyo?”

Matanong ko nga kayo: among the hundreds and hundreds of friends you have on your Facebook “community”, is there at least one—one soul in there who knows you so well that you can dare ask, “Anong palagay mo sa akin? Ano ba talaga ang palagay ng ibang tao sa akin?” If no such person exists on your Facebook or in your life who can answer that question with brutal honesty, then I guess you’re just a face in a book. Because regardless of the wealth of friends we have on Facebook in terms of figures, we are actually only the poorer if none of them may tell us who we really are to them. And what you have is really only a virtual personality; a Facebook personality. Little do those friends know, suplado ka pala sa personal.

Knowing the self deeply is knowing how we affect one other—both in good ways and in bad. Oh it will hurt to be told the lowdown’s about ourselves, of course it will. And it will be bad news to many of us, of course it will. And it will even take some of us by surprise, sure it will. But realize this, if we are so perfect as we often take for granted that we are, then maybe we don’t need God. Maybe we don’t need healing. If you are so good that you don’t have any lowdown’s, then you must be the Messiah the world is waiting for! And Peter must have been wrong, because we have a Messiah back here, there are hundreds of us, Messiahs, in fact.

But thankfully there already is a God. There already is a Messiah, who himself was nailed to a cross despite his utter goodness. And if this Messiah-God dared ask who people think he was, how dare us say we are his followers when we never dare enough ask that question ourselves.

Ad majorem + Dei gloriam!

Photo courtesy of Sch. Weng Bava, SJ

Wednesday, July 29, 2009

SOLEMNITY OF SAINT IGNATIUS OF LOYOLA Soldier for Christ, Founder of the Society of Jesus

Military Mass
Ateneo de Manila High School
Covered Courts
30 July 2009

The first Jesuits actually arrived in the country almost 500 years ago, in 1541. While they were primarily missionaries, even then, as now, they were already deeply involved in the education of Filipinos.

It was the early Spanish Jesuits that set up Colegio Seminario de San Ignacio in 1581, the first university not only in the Philippines but in all of Asia.

However, in the eighteenth century, the Society of Jesus fell out of favor with colonial powers and Catholic royalties. They were expelled from their areas, including the Philippines, until finally, in 1773, the congregation was dissolved.

After decades of persecution and suppression, the Jesuit congregation was reinstated. On April 14, 1859, almost a hundred years after they were expelled from the country, ten Jesuits of the Aragon Province sailed to the frontier in the ship Luisita to Manila. They were supposed to do missionary work in Mindanao. Before proceeding to Mindanao, the Jesuits were petitioned by residents of Manila to set up a Jesuit school which eventually became Ateneo de Manila University.

This year, we celebrate the return of the Jesuits in the Philippines. We honor the legacy of the 150th long years Jesuit education, marked with excellence, commitment and leadership: strong characteristics of all Jesuit apostolates in the Philippines. Thus, in this new frontier of technology, post-modernism and globalization we are continuously called to engage the world through the great blessing that is our Jesuit education.

Reflecting on the words of Fr. Superior General Adolfo Nicolas, SJ, the 29th successor of Ignatius, we are challenged to sail towards the new frontiers in our modern times. We are all called to conquer the Frontier of Depth, which is best translated as the Ignatian Magis. We have been reminded that St. Ignatius has always been concerned with depth as expressed in non multa sed multum, not many but much. For St. Ignatius, it was not about the number of achievements, awards, and recognition, but the quality of learning, reflections and deeper understanding of the essentials in life.

Fr. Nicolas, SJ invites furthermore to move towards the Frontier of Universality. We have been reminded that St. Ignatius spoke of what is for the universal good. St. Ignatius has instructed his men to go where there is a greater need. Universality is recognizing that we are part of something bigger, of a greater vineyard where the Lord wants us to work in. And clearly, this It goes beyond the four walls of Ateneo. It is to synergize with other schools across the country even within Asia.

Let us then keep the frontiers of depth and universality in our minds and hearts as we build this nation through authentic piety, discipline and generosity.


+ad majorem Dei gloriam+

Friday, July 17, 2009

WhEre is Salu-Salo? – Hanggang MomENtum Ca Lang E…

The Mass of Holy Spirit is one of the most auspicious events for me in the Ateneo H.S It is the event that unites me with the entire Ateneo Community. It is when I have salu-salos, know more about my classmates, teachers and co-parents. But is that an accurate understanding of what the Mass of the Holy Spirit is all about?

The Mass of the Holy Spirit is the celebration where we receive the Holy Spirit. The Holy Spirit invites us as unredeemed persons to follow Christ. We are brought to Christ when we receive the Holy Spirit. We are “Born Again” with the Spirit.

Jesus Himself was also gifted with the Holy Spirit. When Jesus was baptized by John the Baptist (Mt. 3: 13-17), a dove descended upon Jesus Christ. The dove symbolized the Holy Spirit who anointed him with extraordinary power and the gifts he needed for his public ministry. The Holy Spirit is truly a gift to us to help others.

As Christians, the Mass of the Holy Spirit should remind me that yes, I am a sinful being; however, I could be redeemed by following God’s Ways. As an Atenean, the Mass gives me light by reminding me to share my gifts with other people as how the Holy Spirit has sent me His gifts. I can clearly share my gifts especially to those who are in need like the TD Kids. I am invited to share my knowledge that I have acquired from our school to the TD Kids so that they will be able use these gifts for the greater glory of God.

I know almost everyone would criticize that this year’s Mass of the Holy Spirit was not as memorable as before. It was not THE BEST mainly because there was no salu-salo and honestly, I do have to agree with them. I know that the school is hurrying up with its busy schedule due to the large amount of suspension of classes but the event lost not it’s essence but it’s momentum – the family gathering, salu-salo, games/events and even the attendance of our own principal. How sad it is that the event was not as vivacious as it was before!

Despite the lack of momentum, it is very important that I remember the essence of this event – to simply hear and follow God. This is the last Mass of the Holy Spirit I will have in the High School and this might serve as a lesson not only to me but to everyone that the celebration is not about me and you, him nor her, they nor us, but rather it is more about Him whom which we sometimes forget.

Shared by Barry Union R. Kayanan, 4G

Photos courtesy of Justin Santos of the class of 4I

Monday, July 13, 2009

ATENEO DE MANILA HIGH SCHOOL CAMPUS MINISTRY VISION AND MISSION STATEMENT

The Ateneo de Manila High School Campus Ministry, as an extension of the basic ministries of the Church, seeks to uphold and promote the Jesuit and Ignatian ideal of Christ-centeredness in all the members of the community as a way of harnessing and nurturing in them a well-formed conscience, compassion, competence, and commitment to Christ’s mission of love and service.

The Ateneo de Manila High School Campus Ministry envisions a community of students, faculty, staff, parents, and alumni, who pray and work together towards being “well-honed instruments in the hands of God” in the service of faith and justice.


Vision:

The AHS-CMO provides spiritual formation programs based on Ignatian Spirituality

that cater to the spiritual needs of the AHS community (students, faculty and staff)

Mission:

Rooted in the Spiritual Exercises of St. Ignatius of Loyola, our mission is to foster faith, hope and love in the AHS community through acts of prayer, worship, and transcendence in the world.

Friday, January 23, 2009

March of the Unqualified

We all have imperfections, weaknesses and limitations, but all of us are being called by God in a special way!